1.Christ Redeemer: Rio de Janeiro, Brazil
Christ the Redeemer, Portuguese Cristo Redentor, colossal statue ofJesus Christ at the summit of Mount Corcovado, Rio de Janeiro, southeastern Brazil. It was completed in 1931 and stands 98 feet (30 metres) tall, its horizontally outstretched arms spanning 92 feet (28 metres). The statue, made of reinforced concrete clad in a mosaic of thousands of triangular soapstone tiles, sits on a square stone pedestal base about 26 feet (8 metres) high, which itself is situated on a deck atop the mountain’s summit. The statue is the largest Art Deco-style sculpture in the world and is one of Rio de Janeiro’s most recognizable landmarks.
Alternate Titles: Cristo Redentor
Christ the Redeemer, Portuguese Cristo Redentor, colossal statue ofJesus Christ at the summit of Mount Corcovado, Rio de Janeiro, southeastern Brazil. It was completed in 1931 and stands 98 feet (30 metres) tall, its horizontally outstretched arms spanning 92 feet (28 metres). The statue, made of reinforced concrete clad in a mosaic of thousands of triangular soapstone tiles, sits on a square stone pedestal base about 26 feet (8 metres) high, which itself is situated on a deck atop the mountain’s summit. The statue is the largest Art Deco-style sculpture in the world and is one of Rio de Janeiro’s most recognizable landmarks.
In the 1850s the Vincentian priest Pedro Maria Boss suggested placing a Christian monument on Mount Corcovado to honour Isabel, princess regent of Brazil and the daughter of Emperor Pedro II, although the project was never approved. In 1921 the Roman Catholic archdiocese of Rio de Janeiro proposed that a statue of Christ be built on the 2,310-foot (704-metre) summit, which, because of its commanding height, would make it visible from anywhere in Rio. Citizens petitioned Pres. Epitácio Pessoa to allow the construction of the statue on Mount Corcovado.
Permission was granted, and the foundation stone of the base was ceremonially laid on April 4, 1922—to commemorate the centennial on that day of Brazil’s independence from Portugal—although the monument’s final design had not yet been chosen. That same year a competition was held to find a designer, and the Brazilian engineer Heitor da Silva Costa was chosen on the basis of his sketches of a figure of Christ holding a cross in his right hand and the world in his left. In collaboration with Brazilian artist Carlos Oswald, Silva Costa later amended the plan; Oswald has been credited with the idea for the figure’s standing pose with arms spread wide. The French sculptor Paul Landowski, who collaborated with Silva Costa on the final design, has been credited as the primary designer of the figure’s head and hands. Funds were raised privately, principally by the church. Under Silva Costa’s supervision, construction began in 1926 and continued for five years. During that time materials and workers were transported to the summit via railway.
SIMILAR TOPICS
- Belvedere Torso
- Colossus of Rhodes
- Statue of Zeus
- Mahamuni
After its completion, the statue was dedicated on October 12, 1931. Over the years it has undergone periodic repairs and renovations, including a thorough cleaning in 1980, in preparation for the visit of Pope John Paul II to Brazil that year, and a major project in 2010, when the surface was repaired and refurbished. Escalators and panoramic elevators were added beginning in 2002; previously, in order to reach the statue itself, tourists climbed more than 200 steps as the last stage of the trip. In 2006, to mark the statue’s 75th anniversary, a chapel at its base was consecrated to Our Lady of Aparecida, the patron saint of Brazil.
2.Great Wall of China: China
The Great Wall of China was built over 2,000 years ago, by Qin Shi Huangdi, the first emperor of China during the Qin (Ch'in) Dynasty (221 B.C - 206 B.C.). In Chinese the wall is called "Wan-Li Qang-Qeng" which means 10,000-Li Long Wall (10,000 Li = about 5,000 km).
After subjugating and uniting China from seven Warring States, the emperor connected and extended four old fortification walls along the north of China that originated about 700 B.C. (over 2500 years ago). Armies were stationed along the wall as a first line of defense against the invading nomadic Hsiung Nu tribes north of China (the Huns). Signal fires from the Wall provided early warning of an attack.
The Great Wall is one of the largest building construction projects ever completed. It stretches across the mountains of northern China, winding north and northwest of Beijing. It is constructed of masonry, rocks and packed-earth. It was over 5,000 km (=10,000 Li) long. Its thickness ranged from about 4.5 to 9 meters (15 to 30 feet) and was up to 7.5 meters (25 feet) tall.
During the Ming Dynasty (1368-1644), the Great Wall was enlarged to 6,400 kilometers (4,000 miles) and renovated over a 200 year period, with watch-towers and cannons added.
The Great Wall can be seen from Earth orbit, but, contrary to legend, is not visible from the moon, according to astronauts Neil Armstrong, Jim Lovell, and Jim Irwin.
After subjugating and uniting China from seven Warring States, the emperor connected and extended four old fortification walls along the north of China that originated about 700 B.C. (over 2500 years ago). Armies were stationed along the wall as a first line of defense against the invading nomadic Hsiung Nu tribes north of China (the Huns). Signal fires from the Wall provided early warning of an attack.
The Great Wall is one of the largest building construction projects ever completed. It stretches across the mountains of northern China, winding north and northwest of Beijing. It is constructed of masonry, rocks and packed-earth. It was over 5,000 km (=10,000 Li) long. Its thickness ranged from about 4.5 to 9 meters (15 to 30 feet) and was up to 7.5 meters (25 feet) tall.
During the Ming Dynasty (1368-1644), the Great Wall was enlarged to 6,400 kilometers (4,000 miles) and renovated over a 200 year period, with watch-towers and cannons added.
The Great Wall can be seen from Earth orbit, but, contrary to legend, is not visible from the moon, according to astronauts Neil Armstrong, Jim Lovell, and Jim Irwin.
3.Machu Picchu: Peru
Machu Picchu is tangible evidence of the urban Inca Empire at the peak of its power and achievement—a citadel of cut stone fit together without mortar so tightly that its cracks still can’t be penetrated by a knife blade.
The complex of palaces and plazas, temples and homes may have been built as a ceremonial site, a military stronghold, or a retreat for ruling elites—its dramatic location is certainly well suited for any of those purposes. The ruins lie on a high ridge, surrounded on three sides by the windy, turbulent Urubamba River some 2,000 feet (610 meters) below.
Scholars are still striving to uncover clues to the mysteries hidden here high in the eastern slopes of the Andes, covered with tropical forests of the upper Amazon Basin. Machu Picchu appears to lie at the center of a network of related sites and trails—and many landmarks both man-made and mountainous appear to align with astronomical events like the solstice sunset. The Inca had no written language, so they left no record of why they built the site or how they used it before it was abandoned in the early 16th century.
Landscape engineering skills are in strong evidence at Machu Picchu. The site’s buildings, walls, terraces, and ramps reclaim the steep mountainous terrain and make the city blend naturally into the rock escarpments on which it is situated. The 700-plus terraces preserved soil, promoted agriculture, and served as part of an extensive water-distribution system that conserved water and limited erosion on the steep slopes.
The Inca’s achievements and skills are all the more impressive in light of the knowledge they lacked. When Machu Picchu was built some 500 years ago the Inca had no iron, no steel, and no wheels. Their tremendous effort apparently benefited relatively few people—some experts maintain that fewer than a thousand individuals lived here.
In 1911 a Peruvian guide led Yale professor Hiram Bingham up a steep mountainside and into the history books as the first Western scholar to lay eyes on the “lost city” of Machu Picchu. While indigenous peoples knew of the site, Peru’s Spanish conquerors never did—a fact which aided Machu Picchu’s isolation, and preservation, over the centuries.
Today Machu Picchu is far from isolated. In fact it’s a must-see for any visitor to Peru and the draw that compels many to travel to that nation. Machu Picchu’s management challenge is preservation of the site while making it accessible to all those who hope to experience an incredible part of Inca history.
- See more at: http://international.visitjordan.com/Wheretogo/Petra.aspx#sthash.dPnS28wM.dpuf
The Taj Mahal is an integrated complex of structures that include a white marble mausoleum containing the tombs of the Mughal emperor Shah Jahan (1592 - 1666) and his third wife Mumtaz Mahal (1593-1631). The Mughal dynasty built many mausoleums in the Indian subcontinent but the Taj Mahal is undoubtedly the finest. The mausoleum is built entirely of white marble, set on a high base or plinth which includes four tall minarets, one on each corner. On either side of the tomb are a mosque and a guest house, while the tomb faces a garden laid out in the "charbagh" style, with a central walkway with fountains and viewing platforms with green spaces and trees on either side. The entrance to the complex is through a grand ornamental gateway, inscribed with Quranic inscriptions and the calligraphed line"O Soul, thou art at rest. Return to the Lord at peace with Him, and He at peace with you."
The Taj Mahal is located in Agra, in the north Indian state of Uttar Pradesh. It is located on the banks of the River Yamuna in Agra and is easily accessible by road.
The Taj Mahal is located in Agra, in the north Indian state of Uttar Pradesh. Agra is about 200 km from Delhi (165 if you use the Yamuna Expressway) and is easily accessible by flights, roadways and train services. The travel time from Delhi to Agra by road is just over 3 hours by road.
In order to minimize the effects of pollution, vehicles are not allowed in the immediate vicinity of the Taj Mahal. Cars and buses have to park in parking lots a short distance away from the mausoleum complex and tourists can board non-polluting electric buses to reach the Taj Mahal.
You can travel from Delhi to Agra, see the Taj Mahal, and return in one day. However, if you wish to see more of the sights of Agra and shop in the city's markets, then it is a good idea to stay overnight in Agra.
The best time to visit the Taj Mahal is in the autumn, winter and spring months from October to February. The peak summer months of May to July are best avoided because of the hot weather. The months of October and November,after the monsoon, offer the sight of the Taj at its mesmerising best, as the gardens are lush with greenery and the Yamuna river flows proudly past the Taj Mahal, swollen with post-monsoon rain. Both these factors enhance the overall experience of viewing the Taj Mahal.
The Taj Mahal complex is open for visitors from sunrise to sunset (6 a.m. to 7 p.m.) on all weekdays, with the exception of Friday. On Fridays the mosque in the Taj Mahal complex is open for prayers from 12 noon to 2 p.m. At this time tourists are not permitted to enter the complex.
On full-moon nights, and one night before and after a full-moon, the Taj Mahal complex is open for visitors who wish to view the Taj by moonlight - a truly spectacular sight. The moonlight viewing sessions are not permitted during the month of Ramadan and on Fridays.
While travelling to the Taj Mahal complex, do note that security restrions apply at the complex and the only items a tourist may carry into the grounds are the following: mobile phones, still cameras, small video cameras, small purses carried by ladies, and water in transparent bottles.
Location of Taj Mahal, Agra
There are many myths associated with the Taj Mahal, some of which have been repeated so many times over the centuries that they have become part of the perceived history of this beautiful monument.
The myth of the Black Taj: One of the myths can be traced back to the European traveller Jean Baptiste Tavernier who made a trip to Agra in 1665. He claimed that Shah Jahan wanted to build a a similar mausoleum made of black marble. However he was unable to fulfil this dream since he was deposed by his son Aurangzeb. There is no archaeological evidence for this theory. Archaeologists offered an alternative explanation in 2006 when restoration work was carried out on the Moonlight Garden in the Taj Mahal complex, which includes a clear pool. The white marble mausoleum is reflected in the dark pool at night. The dark reflection is positioned in perfect symmetry with the mausoleum and may have given rise to the myth of the black mausoleum to complement the Taj Mahal.
The myths of mutilation of the artisans and craftsmen: Contrary to public perception there is no historic evidence for the many stories about architects being blinded, artisans having their hands chopped off or architects being thrown off the heights of the mausoleum in order to prevent them from ever creating such perfection. Another myth claims that the artisans all had to sign contracts that they would never again build a similar structure. However there is no evidence for this either.
The myth that the British planned to demolish and sell off the Taj piecemeal: According to the myth, Lord William Bentinck, then Governor General of India, intended to break down the Taj Mahal and sell it off as blocks of marble. The apparent reason for this myth is explained by the biographer of Lord Bentinck, John Roselli, who explains that Bentinck did sell discarded blocks of marble from Agra Fort, in an effort to raise funds for the local administration.
The myth that the Taj Mahal was built by a Hindu ruler: There have been several stories circulated that the Taj Mahal is not a Mughal structure but existed before Shah Jahan's time. There is no evidence to support these ideas and both the Supreme Court of India and the Allahabad High court have dismissed petitions that aim to propagate these unfounded opinions.
The history of the Taj Mahal is also the one of the world's greatest love stories. It began in 1607 when the Mughal Prince Khurram (later known as the Mughal Emperor Shah Jahan) first set eyes on the beautiful Arjumand Banu Begum. She was the niece of the the empress Meherunissa (later the Empress Nur Jahan). Khurram, the son of the Emperor Jahangir, expressed his desire to marry Arjumand and some years thereafter their marriage was celebrated with great pomp and splendour.
Khurram (Shah Jahan)
Khurram (1592 - 1666) was the third son of the Emperor Jahangir (1569-1627) and was born to Princess Manmati from the Rajput royal family of Marwar. In a time when many marriages such as his parents' was a matter of state policy, sealing allegiances between kingdoms, a love story such as Khurram and Arjumand's was rare indeed. Khurram was a favourite of his grandfather, the Mughal Emperor Akbar (1542 - 1605) and was brought up along with his brothers in the manner suited to a Mughal Prince. The Mughal court was rife with intrigue and Khurram's eldest brother Prince Khusrau rose in rebellion against their father Jahangir in 1606. The rebellion was crushed and Khusrau was blinded as a punishment. Khurram had stayed out of this intrigue and was rewarded for his loyalty and named Jahangir's heir in 1607 at the tender age of 15. It was the same year that he met and fell in love with Arjumand, who was just 14 year's old at the time.
Mumtaz Mahal
Arjumand Banu Begum was the daughter of Asaf Khan, the elder brother of the Empress Nurjahan. She was the granddaughter of Mirza Ghias Beg, a Persian aristocrat who rose to become the treasurer and Itimad-ud-daulah (Pillar of the State) in the Mughal court. Khurram and Arjumand met at a Meena Bazaar, a women's market within the palace walls where Jahangir's queens and the noble women of the court displayed items that they had made for the courtiers to purchase.
Arjumand was at a stall where she displayed some of her handpainted pottery wares. The story goes that Khurram was so enraptured by her that he bought the entire contents of her stall with a gold coin. Because of their young age, they were engaged to be married for 5 years before their wedding in 1612. After their wedding Arjumand was given the title 'Mumtaz Mahal' Begum (the Chosen One of the Palace).
Emperor and Empress
Their marriage was a blissful one and Khurram, who came to the throne as the Emperor Shah Jahan in 1628, after the death of his father Jahangir, drew great strength from the support that Mumtaz Mahal provided. During the course of their married life they had 14 children (of whom 7 survived) and Mumtaz Mahal travelled with Shah Jahan across the length and breadth of the Mughal Empire, even camping near battlegrounds as Shah Jahan consolidated the frontiers of his empire. As his confidante and life partner Mumtaz Mahal brought Shah Jahan the comforts of home and family, even when they were far away from their imperial palaces. It was at one such military campaign in Burhanpur, in 1631, that Mumtaz Mahal breathed her last, giving birth to her 14th child, Gauharara Begum, who survived to live to the age of 75. The court records of the time describe Shah Jahan's immense grief at the loss of his beautiful wife and ever-present companion. It is said that he went into mourning for a year, his hair turned grey and he never remarried.
A tomb like none other
Mumtaz Mahal's body was buried at the time in a garden in Burhanpur, but was later disinterred and carried in a golden casket back to Agra. It was temporarily buried in a royal garden near the banks of the river Yamuna. Shah Jahan completed his military campaign in Burhanpur and began to envision the tomb he would build in memory of his lost love. Shah Jahan's reign is considered the golden age of Mughal architecture, in which he had constructed the city of Shahjahanabad in Delhi, including the Red Fort and Jama Masjid, the Moti Masjid in Agra, expanded the Lahore Fort and the pleasure gardens in Srinagar, Kashmir. He had a keen interest in architecture and wished to leave a legacy behind, not only in the form of the Mughal empire which he expanded, but also in its architecture, arts and aesthetics. The pinnacle of his architectural achievement is the tomb he laboured 22 years to build. Constructed over a period from 1632 to 1653, the Taj Mahal was the ultimate expression of the love of Shah Jahan for Mumtaz Mahal. Their ornamental graves lie side by side in a chamber below the main floor of the Taj Mahal. Close together for eternity, never to be parted, their love story is the unforgettable history of the Taj Mahal.
The Taj Mahal has great significance as the epitome of Mughal architecture in the Indian subcontinent. The mausoleum and its surrounding complex of buildings are a lesson in both Mughal history and Mughal architecture. Studying the calligraphy, the inlaid carvings, the perfect proportions of the buildings, and the geometric precision of their construction, once cannot but marvel at the excellence of the craftsmanship that has stood the test of time, but also the inspiration behind this timeless wonder. Scholars of history, architects, textile and jewellery designers, painters and photographers have all found inspiration in the perfection of this historic tomb, a monument to love, an aesthetic wonder, and a delight to the eye.
The Taj Mahal not only has great significance as the epitome of Mughal architecture in the Indian subcontinent, but also as an inspiration for other monuments, both in Mughal and more recent times. Some of the buildings inspired by the Taj Mahal are: the Bibi Ka Maqbara in Aurangabad, Maharashtra, (the tomb of Aurangzeb's wife, Dilras Banu Begum or Rabia-ud-Daurani), the Taj Mahal Bangladesh (a replica of the original built in 2008, in Sonargaon near Dhaka), the Tripoli Shrine Temple in Milwaukee, Wisconsin (this is not a religious building and is an example of Moorish revival architecture), and the Trump Taj Mahal in Atlantic City (a casino in New Jersey, USA).
Construction: The Taj Mahal was contructed over a time span of 23 years. Construction began in 1632 (after Mumtaz Mahal's death in 1631) and was completed around 1653.
Timeframe: Construction of the main mausoleum was completed in 1648 and the surrounding buildings and garden were completed after another five years.
Number of workers: Twenty-thousand artisans and craftsmen worked to construct the building, lay the lawns and carry out the intricate carvings and inlay work.
Architects: The chief architect was Ustad Ahmad Lahauri or Ustad Isa. Other craftsmen who worked on the building were: Amanat Khan from Shiraz in Iran, who was the chief calligrapher, Chiranjilal, a n expert on precious stones, from Delhi, who was the chief decorative sculptor, Muhammad Hanif, who was chief supervisor of the masons and Abd ul-Karim Ma'mur Khan and Makramat Khan who managed the finances and the daily production on the construction site.
Role of elephants: Over a 1,000 elephants were put to work on the construction site, to lift, carry and transport logs, blocks of marble and any other material that was required across the construction site.
Source of the material used in construction: About 28 different varieties of semi-precious and precious stones were used in the inlay work inside the tomb. The stones included lapis lazuli from Afghanistan, sapphire came from Sri Lanka, turquoise was from Tibet, jade and crystal from China, carnelian from Arabia and jasper from Punjab. The white marble was sourced from Makrana in Rajasthan.
Total cost of the construction: Scholars have estimated that the total cost of constructing the Taj Mahal may have been about 32 million Rupees at that time.
Shah Jahan's imprisonment: Shah Jahan was deposed by his son Aurangzeb, in 1654, one year after the construction of the Taj Mahal was completed. Shah Jahan lived out the last decade of his life, till his death in 1666, as a prisoner in Agra Fort. He spent his days gazing across the Yamuna river to the monument he had built in memory of his lost love. When Shah Jahan died in 1666, Aurangzeb had him entombed beside his beloved Mumtaz Mahal. There they rest, united by death, never to be parted again.
4.Petra: Jordan
- On the edge of the Arabian Desert, Petra was the glittering capital of the Nabataean empire of King Aretas IV (9 B.C. to 40 A.D.). Masters of water technology, the Nabataeans provided their city with great tunnel constructions and water chambers. A theater, modelled on Greek-Roman prototypes, had space for an audience of 4,000. Today, the Palace Tombs of Petra, with the 42-meter-high Hellenistic temple facade on the El-Deir Monastery, are impressive examples of Middle Eastern culture.
The giant red mountains and vast mausoleums of a departed race have nothing in common with modern civilization, and ask nothing of it except to be appreciated at their true value - as one of the greatest wonders ever wrought by Nature and Man.
Although much has been written about Petra, nothing really prepares you for this amazing place. It has to be seen to be believed. Petra, the world wonder, is without a doubt Jordan's most valuable treasure and greatest tourist attraction. It is a vast, unique city, carved into the sheer rock face by the Nabataeans, an industrious Arab people who settled here more than 2000 years ago, turning it into an important junction for the silk, spice and other trade routes that linked China, India and southern Arabia with Egypt, Syria, Greece and Rome.
Entrance to the city is through the Siq, a narrow gorge, over 1km in length, which is flanked on either side by soaring, 80m high cliffs. Just walking through the Siq is an experience in itself. The colours and formations of the rocks are dazzling. As you reach the end of the Siq you will catch your first glimpse of Al-Khazneh (Treasury).
This is an awe-inspiring experience. A massive façade, 30m wide and 43m high, carved out of the sheer, dusky pink rock-face and dwarfing everything around it. It was carved in the early 1st century as the tomb of an important Nabataean king and represents the engineering genius of these ancient people.
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The Treasury is merely the first of the many wonders that make up Petra. You will need at least four or five days to really explore everything here. As you enter the Petra valley you will be overwhelmed by the natural beauty of this place and its outstanding architectural achievements. There are hundreds of elaborate rock-cut tombs with intricate carvings - unlike the houses, which were destroyed mostly by earthquakes, the tombs were carved to last throughout the afterlife and 500 have survived, empty but bewitching as you file past their dark openings. Here also is a massive Nabataean-built, |
Roman-style theatre, which could seat 3,000 people. There are obelisks, temples, sacrificial altars and colonnaded streets, and high above, overlooking the valley, is the impressive Ad-Deir Monastery – a flight of 800 rock cut steps takes you there. Within the site there are also two excellent museums; the Petra Archaeological Museum, and the Petra Nabataean Museum both of which represent finds from excavations in the Petra region and an insight into Petra's colourful past. A 13th century shrine, built by the Mameluk Sultan, Al Nasir Mohammad, to commemorate the death of Aaron, the brother of Moses, can be seen on top of Mount Aaron in the Sharah range. Inside the site, several artisans from the town of Wadi Musa and a nearby Bedouin settlement have set up small stalls selling local handicrafts, such as pottery and Bedouin jewellery, and bottles of striated multi-coloured sands from the area. |
It is not permitted for motorized vehicles to enter the site. But if you don't want to walk, you can hire a horse or a horse-drawn carriage to take you through the one kilometre Siq. For the elderly and/or handicapped, the Visitors' Centre, close to the entrance of the Siq, will issue a special permit (at an extra fee), for the carriage to go inside Petra to visit the main attractions. Once inside the site, you can hire a donkey, or for the more adventurous, a camel - both come with handlers and take designated routes throughout the site.
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Petra was first established sometime around the 6th century BC, by the Nabataean Arabs, a nomadic tribe who settled in the area and laid the foundations of a commercial empire that extended into Syria.
Despite successive attempts by the Seleucid king Antigonus, the Roman emperor Pompey and Herod the Great to bring Petra under the control of their respective empires, Petra remained largely in Nabataean hands until around 100AD, when the Romans took over. It was still inhabited during the Byzantine period, when the former Roman Empire moved its focus east to Constantinople, but declined in importance thereafter. The Crusaders constructed a fort there in the 12th century, but soon withdrew, leaving Petra to the local people until the early 19th century, when it was rediscovered by the Swiss explorer Johann Ludwig Burckhardt in 1812. |
5.Pyramid at Chichén Itzá: Yucatan Peninsula, Mexico
Pre-Hispanic City of Chichen-Itza
This sacred site was one of the greatest Mayan centres of the Yucatán peninsula. Throughout its nearly 1,000-year history, different peoples have left their mark on the city. The Maya and Toltec vision of the world and the universe is revealed in their stone monuments and artistic works. The fusion of Mayan construction techniques with new elements from central Mexico make Chichen-Itza one of the most important examples of the Mayan-Toltec civilization in Yucatán. Several buildings have survived, such as the Warriors’ Temple, El Castillo and the circular observatory known as El Caracol.
Outstanding Universal Value
Brief synthesis
The town of Chichen-Itza was established during the Classic period close to two natural cavities (cenotes or chenes), which gave the town its name "At the edge of the well of the Itzaes". Thecenotes facilitated tapping the underground waters of the area. The dates for this settlement vary according to subsequent local accounts: one manuscript gives 415-35 A.D., while others mention 455 A.D. The town that grew up around the sector known as Chichen Viejo already boasted important monuments of great interest: the Nunnery, the Church, Akab Dzib, Chichan Chob, the Temple of the Panels and the Temple of the Deer. They were constructed between the 6th and the 10th centuries in the characteristic Maya style then popular both in the northern and southern areas of the Puuc hills.
The second settlement of Chichen-Itza, and the most important for historians, corresponded to the migration of Toltec warriors from the Mexican plateau towards the south during the 10th century. According to the most common version, the King of Tula, Ce Acatl Topiltzin Quetzalcoatl, or Kukulkan as the Maya translated the name, reportedly took the city between 967 A.D. and 987 A.D.
Following the conquest of Yucatán a new style blending the Maya and Toltec traditions developed, symbolizing the phenomenon of acculturation. Chichen-Itza is a clear illustration of this fusion. Specific examples are, in the group of buildings to the south, the Caracol, a circular stellar observatory whose spiral staircase accounts for its name, and, to the north, El Castillo (also known as the Temple of Kukulkan). Surrounding El Castillo are terraces where the major monumental complexes were built: on the north-west are the Great Ball Court, Tzompantli or the Skull Wall, the temple known as the Jaguar Temple, and the House of Eagles; on the north-east are the Temple of the Warriors, the Group of the Thousand Columns, the Market and the Great Ball Court; on the south-west is the Tomb of the High Priest.
After the 13th century no major monuments seem to have been constructed at Chichen-Itza and the city rapidly declined after around 1440 A.D. The ruins were not excavated until 1841 A.D.
Criterion (i) : The monuments of Chichen-Itza, particularly in the northern group, which includes the Great Ball Court, the Temple of Kukulkan and the Temple of the Warriors, are among the undisputed masterpieces of Mesoamerican architecture because of the beauty of their proportions, the refinement of their construction and the splendor of their sculpted decorations.
Criterion (ii): The monuments of Chichen-Itza exerted an influence throughout the entire Yucatan cultural zone from the 10th to the 15th century.
Criterion (iii): Chichen-Itza is the most important archaeological vestige of the Maya-Toltec civilization in Yucatan (10th-15th centuries).
Integrity
From its abandonment during the 15th century, Chichen-Itza underwent a process of gradual deterioration until the first excavations at the site began more than a century ago. Nevertheless, the excellent materials and building techniques used by the Maya in the construction of the buildings secured that the architectonic, sculptural and pictorial essence of Chichen-Itza would be conserved through the centuries.
Until today the elements that convey the Outstanding Universal Value of the property have been preserved. However, discoveries at the site that are not considered in the original protective polygon should be officially included. Furthermore, there are a number of threats to the integrity of the site, derived from excessive use or inadequate infrastructure development to provide services, which will require constant control in order to avoid negative impacts.
Authenticity
The condition of authenticity met by the site at the moment of its inscription was maintained. However, the use of the property as stage for unrelated cultural events has sparked a discussion concerning the impact of these activities on the conservation and authenticity of the site. In order to ensure that use and function, as well as the character of the site are maintained, enforcement of regulatory measures and protection mechanisms are required.
Protection and management requirements
Chichen-Itza is protected by the 1972 Federal Law on Monuments and Archaeological, Artistic and Historic Zones and was declared an archaeological monument by a presidential decree in 1986.
The site remains open to the public 365 days of the year, and received a minimum of 3.500 tourists per day, a number which can reach 8.000 daily visitors in the high season. This means that the site needs constant maintenance and attention in order to avoid deterioration of its prehispanic fabric.
Yucatan is the only state in Mexico where two institutions are involved in the management of archaeological sites: the National Institute of Anthropology and History (INAH), which is in charge of the care and conservation of the archaeological site, and the Board of Units of Cultural and Tourism Services of the State of Yucatan.
The Board was created in 1987 in order to manage the Units of Cultural and Tourism Services of the archaeological sites of Uxmal, Chichen-Itza, Kabah, Sayil, Labna, Zibichaltún and the Caves of Loltún and Balancanche.
Medium and long-term activities at Chichen-Itza, including investigation, conservation, thematic interpretation, administration and operation of the site, are addressed in the "Management Plan of the Pre-hispanic City of Chichen-Itza". The purpose of the Plan is to articulate and coordinate the activities at the site, especially those geared towards the mise en valeur of the property and the generation of participation of the different sectors involved in the management, including the general public.
No emergency plan exists for the site and there is no long term monitoring of the state of conservation, due to lack of personnel. This puts the site at risk from natural and anthropogenic disasters, as well as from longer term degradation. Threats like fire and lime stone erosion have been highlighted. Sustainable implementation of the defined planning tools and the allocation of resources to conservation and management are necessary means to ensure the conservation of the Outstanding Universal Value of the property in the long term.
6.Roman Colosseum: Rome, Italy
Located just east of the Roman Forum, the massive stone amphitheater known as the Colosseum was commissioned around A.D. 70-72 by Emperor Vespasian of the Flavian dynasty as a gift to the Roman people. In A.D. 80, Vespasian’s son Titus opened the Colosseum–officially known as the Flavian Amphitheater–with 100 days of games, including gladiatorial combats and wild animal fights. After four centuries of active use, the magnificent arena fell into neglect, and up until the 18th century it was used as a source of building materials. Though two-thirds of the original Colosseum has been destroyed over time, the amphitheater remains a popular tourist destination, as well as an iconic symbol of Rome and its long, tumultuous history.
ORIGINS OF THE COLOSSEUM
Even after the decadent Roman emperor Nero took his own life in A.D. 68, his misrule and excesses fueled a series of civil wars. No fewer than four emperors took the throne in the tumultuous year after Nero’s death; the fourth, Vespasian, would end up ruling for 10 years (A.D. 69-79). The Flavian emperors, as Vespasian and his sons Titus (79-81) and Domitian (81-96) were known, attempted to tone down the excesses of the Roman court, restore Senate authority and promote public welfare. Around 70-72, Vespasian returned to the Roman people the lush land near the center of the city, where Nero had built an enormous palace for himself after a great fire ripped through Rome in A.D. 64. On the site of that Golden Palace, he decreed, would be built a new amphitheater where the public could enjoy gladiatorial combats and other forms of entertainment.
After nearly a decade of construction–a relatively quick time period for a project of such a grand scale–Titus officially dedicated the Colosseum in A.D. 80 with a festival including 100 days of games. A well-loved ruler, Titus had earned his people’s devotion with his handling of recovery efforts after the infamous eruption of Vesuvius in A.D. 79, which destroyed the towns of Herculaneum andPompeii. The final stages of construction of the Colosseum were completed under the reign of Titus’ brother and successor, Domitian.
THE COLOSSEUM: A GRAND AMPHITHEATER
Measuring some 620 by 513 feet (190 by 155 meters), the Colosseum was the largest amphitheater in the Roman world. Unlike many earlier amphitheaters, which had been dug into hillsides to provide adequate support, the Colosseum was a freestanding structure made of stone and concrete. The distinctive exterior had three stories of arched entrances–a total of around 80–supported by semi-circular columns. Each story contained columns of a different order (or style): At the bottom were columns of the relatively simple Doric order, followed by Ionic and topped by the ornate Corinthian order. Located just near the main entrance to the Colosseum was the Arch of Constantine, built in A.D. 315 in honor of Constantine I’s victory over Maxentius at Pons Milvius.
Inside, the Colosseum had seating for more than 50,000 spectators, who may have been arranged according to social ranking but were most likely packed into the space like sardines in a can (judging by evidence from the seating at other Roman amphitheaters). Awnings were unfurled from the top story in order to protect the audience from the hot Roman sun as they watched gladiatorial combats, hunts, wild animal fights and larger combats such as mock naval engagements (for which the arena was flooded with water) put on at great expense. The vast majority of the combatants who fought in front of Colosseum audiences in Ancient Rome were men (though there were some female gladiators). Gladiators were generally slaves, condemned criminals or prisoners of war.
THE COLOSSEUM OVER THE CENTURIES
The Colosseum saw some four centuries of active use, until the struggles of the Western Roman Empire and the gradual change in public tastes put an end to gladiatorial combats and other large public entertainments by the 6th century A.D. Even by that time, the arena had suffered damaged due to natural phenomena such as lightning and earthquakes. In the centuries to come, the Colosseum was abandoned completely, and used as a quarry for numerous building projects, including the cathedrals of St. Peter and St. John Lateran, the Palazzo Venezia and defense fortifications along the Tiber River. Beginning in the 18th century, however, various popes sought to conserve the arena as a sacred Christian site, though it is in fact uncertain whether early Christian martyrs met their fate in the Colosseum, as has been speculated.
By the 20th century, a combination of weather, natural disasters, neglect and vandalism had destroyed nearly two-thirds of the original Colosseum, including all of the arena’s marble seats and its decorative elements. Restoration efforts began in the 1990s, and have proceeded over the years, as the Colosseum continues to be a leading attraction for tourists from all over the world.
7.Taj Mahal: Agra, India
The Taj Mahal is more than just a mausoleum - it is has been described by the poet Rabindranath Tagore as a "teardrop on the cheek of eternity". As an expression of the height of the Mughal dynasty's architectural genius in the Indian subcontinent, as the symbol of a bereaved emperor's love for his empress, and as an inspiration to countless photographers and artists who have tried to capture its many subtle nuances of light and shade, the Taj Mahal continues to captivate people worldwide with its history, its design, and its symbolism of eternal love.
About the Taj Mahal
The Taj Mahal is an integrated complex of structures that include a white marble mausoleum containing the tombs of the Mughal emperor Shah Jahan (1592 - 1666) and his third wife Mumtaz Mahal (1593-1631). The Mughal dynasty built many mausoleums in the Indian subcontinent but the Taj Mahal is undoubtedly the finest. The mausoleum is built entirely of white marble, set on a high base or plinth which includes four tall minarets, one on each corner. On either side of the tomb are a mosque and a guest house, while the tomb faces a garden laid out in the "charbagh" style, with a central walkway with fountains and viewing platforms with green spaces and trees on either side. The entrance to the complex is through a grand ornamental gateway, inscribed with Quranic inscriptions and the calligraphed line"O Soul, thou art at rest. Return to the Lord at peace with Him, and He at peace with you."
Location of the Taj Mahal
The Taj Mahal is located in Agra, in the north Indian state of Uttar Pradesh. It is located on the banks of the River Yamuna in Agra and is easily accessible by road.
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*The Map Showing the Location of Tajmahal in Agra City. |
How to Reach the Taj Mahal
The Taj Mahal is located in Agra, in the north Indian state of Uttar Pradesh. Agra is about 200 km from Delhi (165 if you use the Yamuna Expressway) and is easily accessible by flights, roadways and train services. The travel time from Delhi to Agra by road is just over 3 hours by road.
In order to minimize the effects of pollution, vehicles are not allowed in the immediate vicinity of the Taj Mahal. Cars and buses have to park in parking lots a short distance away from the mausoleum complex and tourists can board non-polluting electric buses to reach the Taj Mahal.
You can travel from Delhi to Agra, see the Taj Mahal, and return in one day. However, if you wish to see more of the sights of Agra and shop in the city's markets, then it is a good idea to stay overnight in Agra.
Best Time To Visit the Taj Mahal
The best time to visit the Taj Mahal is in the autumn, winter and spring months from October to February. The peak summer months of May to July are best avoided because of the hot weather. The months of October and November,after the monsoon, offer the sight of the Taj at its mesmerising best, as the gardens are lush with greenery and the Yamuna river flows proudly past the Taj Mahal, swollen with post-monsoon rain. Both these factors enhance the overall experience of viewing the Taj Mahal.
Taj Mahal Timings
The Taj Mahal complex is open for visitors from sunrise to sunset (6 a.m. to 7 p.m.) on all weekdays, with the exception of Friday. On Fridays the mosque in the Taj Mahal complex is open for prayers from 12 noon to 2 p.m. At this time tourists are not permitted to enter the complex.
On full-moon nights, and one night before and after a full-moon, the Taj Mahal complex is open for visitors who wish to view the Taj by moonlight - a truly spectacular sight. The moonlight viewing sessions are not permitted during the month of Ramadan and on Fridays.
While travelling to the Taj Mahal complex, do note that security restrions apply at the complex and the only items a tourist may carry into the grounds are the following: mobile phones, still cameras, small video cameras, small purses carried by ladies, and water in transparent bottles.
Location of Taj Mahal, Agra
Taj Mahal - Entry Fee, Timing, Address, Official Website | |
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Address | Taj Road, Agra, Uttar Pradesh - 282001, India |
Entry Fee | Entry fee for Indians: Rs. 20 Entry fee for Children: No Entry fee for children below the age of 15 years. (Both Domestic and Foreigner). Entry fee for Foreigners : Rs. 750 Entry fee for others : Rs. 510 (Citizens of SAARC and BIMSTEC Countries) Visitors can also book online tickets or e-tickets at IRCTC website www.asi.irctc.co.in or can buy them from the e-ticket windows at the monument. |
Timings | Visiting Hours - Sunrise to Sunset |
Days When Closed | Friday |
Phone No (Official) | +91-562-2226431 +91-562-2226368 |
Official Website | http://tajmahal.gov.in |
Photography allowed or not | Allowed |
Wi-Fi | Visitors can use free wi-fi internet service for half an hour inside the complex. Rs. 30 per hour will be charged for using the facility after half-an-hour. |
Taj Mahal Myths
There are many myths associated with the Taj Mahal, some of which have been repeated so many times over the centuries that they have become part of the perceived history of this beautiful monument.
The myth of the Black Taj: One of the myths can be traced back to the European traveller Jean Baptiste Tavernier who made a trip to Agra in 1665. He claimed that Shah Jahan wanted to build a a similar mausoleum made of black marble. However he was unable to fulfil this dream since he was deposed by his son Aurangzeb. There is no archaeological evidence for this theory. Archaeologists offered an alternative explanation in 2006 when restoration work was carried out on the Moonlight Garden in the Taj Mahal complex, which includes a clear pool. The white marble mausoleum is reflected in the dark pool at night. The dark reflection is positioned in perfect symmetry with the mausoleum and may have given rise to the myth of the black mausoleum to complement the Taj Mahal.
The myths of mutilation of the artisans and craftsmen: Contrary to public perception there is no historic evidence for the many stories about architects being blinded, artisans having their hands chopped off or architects being thrown off the heights of the mausoleum in order to prevent them from ever creating such perfection. Another myth claims that the artisans all had to sign contracts that they would never again build a similar structure. However there is no evidence for this either.
The myth that the British planned to demolish and sell off the Taj piecemeal: According to the myth, Lord William Bentinck, then Governor General of India, intended to break down the Taj Mahal and sell it off as blocks of marble. The apparent reason for this myth is explained by the biographer of Lord Bentinck, John Roselli, who explains that Bentinck did sell discarded blocks of marble from Agra Fort, in an effort to raise funds for the local administration.
The myth that the Taj Mahal was built by a Hindu ruler: There have been several stories circulated that the Taj Mahal is not a Mughal structure but existed before Shah Jahan's time. There is no evidence to support these ideas and both the Supreme Court of India and the Allahabad High court have dismissed petitions that aim to propagate these unfounded opinions.
Taj Mahal History
The history of the Taj Mahal is also the one of the world's greatest love stories. It began in 1607 when the Mughal Prince Khurram (later known as the Mughal Emperor Shah Jahan) first set eyes on the beautiful Arjumand Banu Begum. She was the niece of the the empress Meherunissa (later the Empress Nur Jahan). Khurram, the son of the Emperor Jahangir, expressed his desire to marry Arjumand and some years thereafter their marriage was celebrated with great pomp and splendour.
Khurram (Shah Jahan)
Khurram (1592 - 1666) was the third son of the Emperor Jahangir (1569-1627) and was born to Princess Manmati from the Rajput royal family of Marwar. In a time when many marriages such as his parents' was a matter of state policy, sealing allegiances between kingdoms, a love story such as Khurram and Arjumand's was rare indeed. Khurram was a favourite of his grandfather, the Mughal Emperor Akbar (1542 - 1605) and was brought up along with his brothers in the manner suited to a Mughal Prince. The Mughal court was rife with intrigue and Khurram's eldest brother Prince Khusrau rose in rebellion against their father Jahangir in 1606. The rebellion was crushed and Khusrau was blinded as a punishment. Khurram had stayed out of this intrigue and was rewarded for his loyalty and named Jahangir's heir in 1607 at the tender age of 15. It was the same year that he met and fell in love with Arjumand, who was just 14 year's old at the time.
Mumtaz Mahal
Arjumand Banu Begum was the daughter of Asaf Khan, the elder brother of the Empress Nurjahan. She was the granddaughter of Mirza Ghias Beg, a Persian aristocrat who rose to become the treasurer and Itimad-ud-daulah (Pillar of the State) in the Mughal court. Khurram and Arjumand met at a Meena Bazaar, a women's market within the palace walls where Jahangir's queens and the noble women of the court displayed items that they had made for the courtiers to purchase.
Arjumand was at a stall where she displayed some of her handpainted pottery wares. The story goes that Khurram was so enraptured by her that he bought the entire contents of her stall with a gold coin. Because of their young age, they were engaged to be married for 5 years before their wedding in 1612. After their wedding Arjumand was given the title 'Mumtaz Mahal' Begum (the Chosen One of the Palace).
Their marriage was a blissful one and Khurram, who came to the throne as the Emperor Shah Jahan in 1628, after the death of his father Jahangir, drew great strength from the support that Mumtaz Mahal provided. During the course of their married life they had 14 children (of whom 7 survived) and Mumtaz Mahal travelled with Shah Jahan across the length and breadth of the Mughal Empire, even camping near battlegrounds as Shah Jahan consolidated the frontiers of his empire. As his confidante and life partner Mumtaz Mahal brought Shah Jahan the comforts of home and family, even when they were far away from their imperial palaces. It was at one such military campaign in Burhanpur, in 1631, that Mumtaz Mahal breathed her last, giving birth to her 14th child, Gauharara Begum, who survived to live to the age of 75. The court records of the time describe Shah Jahan's immense grief at the loss of his beautiful wife and ever-present companion. It is said that he went into mourning for a year, his hair turned grey and he never remarried.
A tomb like none other
Mumtaz Mahal's body was buried at the time in a garden in Burhanpur, but was later disinterred and carried in a golden casket back to Agra. It was temporarily buried in a royal garden near the banks of the river Yamuna. Shah Jahan completed his military campaign in Burhanpur and began to envision the tomb he would build in memory of his lost love. Shah Jahan's reign is considered the golden age of Mughal architecture, in which he had constructed the city of Shahjahanabad in Delhi, including the Red Fort and Jama Masjid, the Moti Masjid in Agra, expanded the Lahore Fort and the pleasure gardens in Srinagar, Kashmir. He had a keen interest in architecture and wished to leave a legacy behind, not only in the form of the Mughal empire which he expanded, but also in its architecture, arts and aesthetics. The pinnacle of his architectural achievement is the tomb he laboured 22 years to build. Constructed over a period from 1632 to 1653, the Taj Mahal was the ultimate expression of the love of Shah Jahan for Mumtaz Mahal. Their ornamental graves lie side by side in a chamber below the main floor of the Taj Mahal. Close together for eternity, never to be parted, their love story is the unforgettable history of the Taj Mahal.
Significance of the Taj Mahal
The Taj Mahal has great significance as the epitome of Mughal architecture in the Indian subcontinent. The mausoleum and its surrounding complex of buildings are a lesson in both Mughal history and Mughal architecture. Studying the calligraphy, the inlaid carvings, the perfect proportions of the buildings, and the geometric precision of their construction, once cannot but marvel at the excellence of the craftsmanship that has stood the test of time, but also the inspiration behind this timeless wonder. Scholars of history, architects, textile and jewellery designers, painters and photographers have all found inspiration in the perfection of this historic tomb, a monument to love, an aesthetic wonder, and a delight to the eye.
The Taj Mahal not only has great significance as the epitome of Mughal architecture in the Indian subcontinent, but also as an inspiration for other monuments, both in Mughal and more recent times. Some of the buildings inspired by the Taj Mahal are: the Bibi Ka Maqbara in Aurangabad, Maharashtra, (the tomb of Aurangzeb's wife, Dilras Banu Begum or Rabia-ud-Daurani), the Taj Mahal Bangladesh (a replica of the original built in 2008, in Sonargaon near Dhaka), the Tripoli Shrine Temple in Milwaukee, Wisconsin (this is not a religious building and is an example of Moorish revival architecture), and the Trump Taj Mahal in Atlantic City (a casino in New Jersey, USA).
Taj Mahal Facts
Construction: The Taj Mahal was contructed over a time span of 23 years. Construction began in 1632 (after Mumtaz Mahal's death in 1631) and was completed around 1653.
Timeframe: Construction of the main mausoleum was completed in 1648 and the surrounding buildings and garden were completed after another five years.
Number of workers: Twenty-thousand artisans and craftsmen worked to construct the building, lay the lawns and carry out the intricate carvings and inlay work.
Architects: The chief architect was Ustad Ahmad Lahauri or Ustad Isa. Other craftsmen who worked on the building were: Amanat Khan from Shiraz in Iran, who was the chief calligrapher, Chiranjilal, a n expert on precious stones, from Delhi, who was the chief decorative sculptor, Muhammad Hanif, who was chief supervisor of the masons and Abd ul-Karim Ma'mur Khan and Makramat Khan who managed the finances and the daily production on the construction site.
Role of elephants: Over a 1,000 elephants were put to work on the construction site, to lift, carry and transport logs, blocks of marble and any other material that was required across the construction site.
Source of the material used in construction: About 28 different varieties of semi-precious and precious stones were used in the inlay work inside the tomb. The stones included lapis lazuli from Afghanistan, sapphire came from Sri Lanka, turquoise was from Tibet, jade and crystal from China, carnelian from Arabia and jasper from Punjab. The white marble was sourced from Makrana in Rajasthan.
Total cost of the construction: Scholars have estimated that the total cost of constructing the Taj Mahal may have been about 32 million Rupees at that time.
Shah Jahan's imprisonment: Shah Jahan was deposed by his son Aurangzeb, in 1654, one year after the construction of the Taj Mahal was completed. Shah Jahan lived out the last decade of his life, till his death in 1666, as a prisoner in Agra Fort. He spent his days gazing across the Yamuna river to the monument he had built in memory of his lost love. When Shah Jahan died in 1666, Aurangzeb had him entombed beside his beloved Mumtaz Mahal. There they rest, united by death, never to be parted again.
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